Proof and ascertainment of customary law

Published date01 January 2011
DOI10.10520/EJC153213
AuthorI.A. Van der Merwe,J.C. Bekker
Date01 January 2011
Pages115-127
Proof and ascertainment of customary
law
JC Bekker
*
IA van der Merwe
**
1Introduction
In the light of the constitutional recognition of customary law
1
as one of the
sources of our law,
2
this article explores whether the Law of Evidence Amendment
Act 45 of 1988
3
is still relevant as a basis for its ascertainment during litigation.
The questions that are addressed deal with the status of customary law, whether
courts may take judicial notice thereof or whether it should be proved, and on
what basis? In short, the question is whether the constitutional recognition of
customary law has made any difference to prior evidentiary rules or practice with
regard to its application in court.
A number of aspects will be covered. Firstly, the statutory recognition of
customary law within the colonial era and further will be highlighted. Secondly, the
basis for the use of evidence with regard to customary law will be re-evaluated.
Thirdly, the extent to which customary law may be ascertained ‘readily and with
sufficient certainty’, as required by the section 1(1) of the Evidence Amendment
Act, will be assessed. Finally, several court cases over the last decade will be
examined to determine judicial approach towards using (expert) evidence versus
taking judicial notice of rules of customary law.
*
BA LLB LLD. Professor Extraordinary, University of Pretoria.
**
B Proc LLB LLM Ph D, Associate Professor, University of Pretoria.
1
Although the Constitution itself does not define customary law, a definition is provided in s 1(ii) of
the Customary Marriages Act 120 of 1998, namely, ‘the customs and usages traditionally observed
among the indigenous African peoples of South Africa and which form part of the culture of these
peoples’. The Law of Evidence Amendment Act 45 of 1988 (as amended by the Justice Laws
Rationalisation Act 18 of 1996), however, uses the term ‘indigenous law’ and defines it in subs 1(4)
as ‘the Black law or customs as applied by Black tribes in the Republic of South Africa’. The term
‘customary law’, in line with the Constitutional terminology, is used predominantly throughout this
article, yet, it is sometimes used interchangeably with ‘indigenous law’, as required by the context.
2
See the text accompanying (n 25)-(n 27) below.
3
Section 1(2) as quoted in text below (hereafter the Evidence Amendment Act).

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