Traditional “juju oath” and human trafficking in Nigeria : a human rights perspective

AuthorNorah Hashim Msuya
DOI10.10520/EJC-17a604e01d
Pages138-162
Published date20 August 2019
Record Numberdejure_v52_n2_a9
Date20 August 2019
138 2019 De Jure Law Journal
Traditional “juju oath” and human
trafficking in Nigeria: A human rights
perspective
Norah Hashim Msuya
LLB LLM PhD in law
Postdoctoral Researcher, School of law University of Kwazulu Natal
SUMMARY
Human trafficking in Africa is currently on the increase due to its benefits
to the perpetrators. Despite the African Union’s (AU) functional
commitment and other African seminal initiatives, to combat trafficking,
the menace has remained un-stemmed. Noticeably, to date, women and
children are the most vulnerable groups in human trafficking across the
world. Africa remains the hub of human trafficking considering the
predominance of poverty and conflict within the continent. The prevalence
of women and children being trafficked, mainly for prostitution, has
compounded the HIV/AIDS infection rate in Africa. In Nigeria, cross-border
women and children trafficking for prostitution has been on the increase,
as traffickers adopt various means of obtaining slaves. One of the means of
recruiting women and children is to subject them to a traditional oath of
silence ceremony. This control mechanism is to silence victims and trap
them in debt bondage and it has been extremely effective in its
implementation. Victims are subjected to the oath prior to their departure
from Nigeria to ensure debt commitment and non-disclosure of the
identity of the traffickers. However, in the event of non-compliance and
violation of the oath by the victims and family members, illness and
ultimate death may suddenly occur. The efficacy of the oath as a control
mechanism is tantamount to torture as defined by international law. In
light of the forgone, this study explores the use of the Oath of Silence in
human trafficking and the vulnerabilities, which cause women and
children to become victims of human trafficking. Hitherto, the study gives
a snapshot of the gross human rights violations that occur therein. Finally,
the study proposes new ways forward in safeguarding the rights of
individuals.
1Introduction
Human trafficking refers to the process through which human beings are
placed or maintained by force in an exploitative state for economic gain
within a country and across borders.1 Women and children are trafficked
for various purposes, such as forced labour in factories, farms or private
1 Msuya “Tradition and Culture in Africa: Practices that Facilitate Trafficking
of Women and Children” 2017 Dignity: A Journal on Sexual Exploitation and
Violence 1.
How to cite: Msuya ‘Traditional “juju oath” and human trafficking in Nigeria: A human rights perspective’
2019 De Jure Law Journal 138-162
http://dx.doi.org/10.17159/2225-7160/2019/v52a9
Traditional “juju oath” and human trafficking in Nigeria: A human rights perspective 139
households, forced marriages and sexual exploitation.2 Some of the
identified underlying causes of trafficking include inequalities within and
between countries, a growing demand for cheap and disempowered
labour and increasingly restrictive immigration policies.3 Violence,
discrimination and poverty are considered to be amongst the factors,
which also increase individual vulnerability to trafficking.4 Recently,
there has been a widespread acceptance of the need for a human rights-
based approach to human trafficking, as human rights form a central
core for this new understanding.5 The Global Report on Trafficking
indicates that 79 percent of women and girls are the predominant
victims of sexual exploitation form of human trafficking.6 The rate of
Nigerian women and children who have been trafficked to European
countries for prostitution has increased in the past three years.7 Nigeria
is considered the leading country in cross-border human trafficking in
Africa.8 A well-organised gang has created a highly successful trafficking
operation.9 One of the procedures they use to recruit victims of human
trafficking is to subject them to a traditional oath ceremony, which is an
extremely effective control mechanism to silence victims and trap them
in debt bondage.10 Victims are subjected to this ritual prior to leaving
Nigeria to ensure that they will pay their debt and keep silent about the
identity of the traffickers.11
Women and children who are trafficked under the influence of this
traditional oath ceremony are uniquely vulnerable to sexual violence and
forced servitude, in addition to being subjected to other conditions which
render the individual predisposed to being victimised.12 The evidence of
the use of traditional oaths has come to light since early 2000s, as it
largely fell outside the recognised push and pull factors that characterise
2 United Nations Human Rights Human Rights and Human Trafficking Fact
Sheet No 36 (2014) 1.
3 ACCORD “Nigeria: COI Compilation on Human Trafficking, Austrian Centre
for Country of Origin & Asylum Research and Documentation” 2017
ACCO RD 2.
4 International Organisation for Migration (IOM) “Analysis: Flow Monitoring
Surveys the Human Trafficking and Other Exploitative Practices Prevalence
Indication Survey: May 2016 - August 2016” 2016 IMO 2.
5 Loring, Engstrom, Tricia and Mariel “Globalization and Human Trafficking”
2017 The Journal of Sociology & Social Welfare 4.
6Ezeh Human Trafficking and Prostitution Among Women and Girls of Edo
State, Nigeria Possibility of Rehabilitation through Education and Prevention
(2017) 8.
7 Damon, Swails and Laine “The Sex Trafficking Trail from Nigeria to
Europe,” CNN (2018-03-21) 2; United States Department of State 2018
Trafficking in Persons Report – Nigeria 2018 3.
8 United States Department of State 2018 Trafficking in Persons Report –
Nigeria 2018 3.
9 Ellis This Present Darkness: A History of Nigerian Organised Crime (2016) 17.
10 Europol “Joint Action to Tackle West African Human Trafficking Networks”
Europo (2014-06-12).
11 Baarda “Human Trafficking for Sexual Exploitation from Nigeria into
Western Europe: The Role of Voodoo Rituals in the Functioning of a
Criminal Network” 2016 European Journal of Criminology 259.
12 Daman CNN (2018-03-21) 3.

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