Special Issue: Reflections on sentencing in Tanzania

Date06 July 2020
Published date06 July 2020
Pages89-105
AuthorHoseah, E.
Citation(2020) 33 SACJ 89
Reections on sentencing in
Tanzania
EDWARD HOSEAH
ABSTRACT
This commenta ry explores the sentencing regi me in Tanzania, begi nning
with pre-colonial a rrangements that focu sed on practices now described
as ‘restorative’ forms of justice. A lead ing case is discuss ed to show how
disputes were resolved in pre-colon ial Tanzania. The ar ticle then turn s to
examine the contempora ry sentencing regime. T he Court of Appeal is t he
highest judicial body i n Tanzania. Their deci sions are followed and binding
on all courts below it. More recent ly, statutory authority over judicial
discretion has under mined the abilit y of the judiciary to i ndividualise
sentencing. Current judicial pronouncements on sentencing are scattered
and there is an absence of guidel ines to assist judges and user s of the court
system. After d iscussing the object ives of sentencing in Tanzania, and t he
principal sanction s, the author offers some commentar y on the direct ion
of necessary reforms i n this juris diction. The commenta ry furt her notes
the absence of comprehensive and coherent guideli nes to assist the court s
in making an in formed choice at sentencing. Sentencing guidel ines set the
initial benchm ark and help courts to achieve un iformity and consi stency
in sentencing. As other contr ibutions to this specia l issue of the journal
demonstrate, several A frican jurisdictions have adopted guideli nes, thereby
providing Tanzania with worki ng models for potential reforms.
1 Introduction
The United Republic of Tanzania is Africa’s second-most populous
country south of the Equator, with a population of almost 60 m illion
people. Despite its size and importance, there has been a paucit y in
published scholarship that examines the cr iminal justice sys tem, and
particularly the operat ive sentencing regime. Other countries, notably
South Africa, have attrac ted far more attention from legal scholars.1 This
article critiques the cu rrent state of sentencing in Tanzania and adopts
the following structure. First, a br ief overview of dispute resolution
in pre-colonial Tanzania is g iven. Thereafter, the key sentencing
legislation, including the minimum sentenci ng laws, are examined.
* Edward Gamaya Hosea h, PhD in Law (University of Dar es Sal aam); Advocate of the
High Court, Tanza nia. Thank s to Ndjodi Ndeunyema for edito rial assista nce with
the article.
1 See S Terblanche A Guide to Se ntencing in South Afri ca 3ed (2016); S Terblanche
‘The discret ionary effect of mitigating a nd aggravating factors: A South Afr ican case
study’ in J Robert s (ed) Mitigation and Aggravation at Sentencing (2011) 261 at 264.
89
(2020) 33 SACJ 89
© Juta and Company (Pty) Ltd
The article then provides brief commenta ry on the principal sanct ions,
before concluding with some proposals on the direction of sentencing
reform in this jurisd iction.
2 Sentencing in pre-colonial Tanzania
During the pre-colonia l era in Tanganyika (as pre-independence
Tanzania was then known) there were various ways of resolving
disputes. The ca se of Kadume2 exemplies t he resolution of disputes
through community pa rticipation. Kadume was concerned with a la nd
dispute. It involved a dispute between Kadume, who was Makara’s
son and Soine, Makara’s half-brother. Kadume’s mother had separated
from Makara ten years before the dispute arose. On t he death of
Makara, Soine took Makar a’s land. Kadume was accepted as one of the
members of the inner lineage. T he lineage counsellor convened the
inner conclave of the inner lineage of the intern al descent. Quarrels
continued, and the intimate gatheri ng failed to reconcile the disputants.
The lineage counsellor decided in favour of Soine. Kadume felt
aggrieved by the decision and decided that the counsellor should
convene the internal moot. After exa mining all the evidence and
relevant facts the internal moot na lly concluded by dividing the
land into two — both Kadume and Soine received a share. The moot
retired in a cordial way and members congrat ulated each other on
achieving the nal sett lement of both the inheritance mat ters and the
land dispute. This ‘win-wi n’ situation for both parties to a conict
is an example of the predominant approach to conict resolution in
pre-colonial Tanganyika.
Today, this form of dispute resolution mechanism s would be
labelled ‘restorative justice’. Restorative justice is a method that brings
together the victim, offender, and community member s to address and
resolve an offence or a dispute.3 It aims at restoration, reparation,
reintegration, and community pa rticipation in responding to crime,
and resolving disputes, and the related problems that affect societ y.
Restoration takes many forms, such as through compensation,
reparation or apology, and helps mend broken relationships in the
society.4 The case of Kadume offers an example of restorative justice,
2 See M Mukoyogo Legal Method (1996) part 3.
3 D O’Mahony & J Doak Rei magining Restorative Justi ce: Agency and Accountability in
the Criminal Process (2017); K Doolin ‘But wh at does it mean?: Seeking denitiona l
clarication’ (20 07) 71 J Crim L 427 at 432.
4 MT Ladan Towards co mplementari ty in African conict management mechanis ms
(2013), available at https://papers.ssr n.com/sol3/pape rs.cfm?abstract_ id=2356459,
accessed 11 May 2020.
90 SACJ . (2020) 1
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