Dignity for the Queer African: How the Right to Dignity in International Human Rights Law Imposes Obligations on All States to Protect Sexual Minorities

AuthorAyodele Sogunro
DOI10.25159/2522-6800/10066
Published date01 June 2022
Date01 June 2022
Pages1-23
Article
Southern African Public Law
https://doi.org/10.25159/2522-6800/10066
https://unisapressjournals.co.za/index.php/ SAPL
ISSN 2522-6800 (Online)
#10066 | 23 pages
© Unisa Press 2022
Dignity for the Queer African: How the Right to
Dignity in International Human Rights Law Imposes
Obligations on All States to Protect Sexual
Minorities
Ayodele Sogunro
Centre for Human Rights, University of Pretoria
ayosogunro@gmail.com
Abstract
The right to dignity of sexual minorities has continued to be violated across
Africa, necessitating the need to deploy national, regional, and global human
rights to secure its promotion and protection. Human dignity is a central value
of the international human rights normative system and over the last few
decades, the international human rights system has generally accepted the
notion that all humans are endowed with equal dignity. Although the concept of
dignity itself and the scope of its application continues to be contested by states,
human rights documents acknowledge the recognition of the inherent dignity of
all persons without discrimination. Unfortunately, sexual minorities in Africa
continue to be stripped of their dignity through acts of public and private
humiliation; criminalisation of their identities under laws that specify penalties
ranging from prison terms to the death sentence, and through hate speech and
acts of violence. The application of the concept of human dignity to the
protection of sexual minorities in Africa remains problematic in state law and
policy. This article contends that, based on the state’s recognition and protection
of the inherent dignity of human beings, all African states still owe obligations
toward sexual minorities. To this end, this article examines the development of
the concept of dignity in Western thought and its subsequent impact on
international human rights law. It also teases out the meaning of dignity in
international human rights law under global and regional jurisprudence with a
view to highlighting the obligations of African states towards sexual minorities.
Keywords: sexual minorities; human rights; international law; dignity; LGBT
Sogunro
2
Introduction*
The right to dignity
1
as articulated and recognised in various human rights
instruments
2
of sexual minorities has continued to be violated across Africa,
necessitating the need to deploy regional and global human rights laws to secure its
promotion and protection. Human dignity is a central value of the international human
rights normative system and over the last few decades, international law has generally
accepted the notion that all humans are endowed with equal dignity. Although the
concept of dignity itself and the scope of its application continues to be contested by
states, human rights law acknowledges the recognition of the inherent dignity of all
persons without discrimination.
3
Accordingly, the African Charter on Human and Peoples’ Rights (‘African Charter’)
asserts that ‘every human being shall have the right to the respect of the dignity inherent
in a human being…’
4
Ideally, this recognition imposes obligations on African states to
respect the dignity of all individuals within their jurisdiction without discrimination of
any kind. However, this assertion of inherent human dignity and the right to dignity for
everyone has not been adhered to in respect of sexual minorities across the African
continent. Equally disconcerting is the fact that both the global and the African human
rights systems have not been successful in protecting the dignity of sexual minorities in
Africa from violations by both state and non-state actors. In fact, ‘a new wave of
homophobia’ has become the norm across Africa, encouraged and enforced through
law.
5
Discriminatory laws have been wielded to deprive sexual minorities of human
dignity, punishing acts of prohibited sexual orientation, gender identity, and
expression.
6
To date, Africans who identify as lesbian, gay, or bisexual (LGB) continue to be stripped
of their dignity through acts of public and private humiliation, criminalisation of their
identities under laws that specify penalties ranging from prison terms to the death
sentence, and through hate speech and acts of violence by private individuals. While
1
‘Human dignity’, ‘dignity’ and ‘right to dignity’ are used in this research article interchangeably and
generally refer to the same concept except where the context suggests otherwise.
2
The international bill of rights makes several references to the equal dignity of p ersons in their
preambles and substantive provisions. Universal Declaration of Human Rights (adopted 10
December 1948) UNGA Res 217 A(III) (Universal Declaration) Preamble, arts 1, 22 and 2 3;
International Covenant on Civil and Political Rights (adopted 16 December 1966, entered into force
23 March 1976) 999 UNTS 171 (ICCPR) Preamble, art 10; International Covenant on Economic,
Social and Cultural Rights (adopted 16 December 1966, entered into force 3 January 1976) 993
UNTS 3 (ICESCR) Preamble, art 13.
3
Universal Declaration (n 2) art 1; African Charter on Human and Peoples’ Rights (adopted 27 June
1981, entered into force 21 October 1986) (1982) 21 ILM 58 (African Charter) art 2.
4
African Charter (n 3) art 5 [emphasis added].
5
Adrian Jjuuko, ‘The Protection and Promotion of LGBTI Rights in the African Regional Human
Rights System: Opportunities and Challenges’ in Sylvie Namwase and Adrian Jjuuko (eds),
Protecting the Human Rights of Sexual Minorities in Contemporary Africa (PULP 2017) 261.
6
Jjuuko (n 5).

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