Bringing Freire to socio-economic rights : a pedagogy for meaningful engagement

AuthorMichelle Du Toit
DOI10.10520/EJC-13bd80dd5d
Published date01 December 2018
Date01 December 2018
Record Numbersapr1_v33_n2_a4
Pages1-23
Southern African Public Law
https://doi.org/10.25159/2522-68 00/3946
https://upjournals.co.za/index.php/SAPL
ISSN 2522-6800 (Online)
Volume 33 | Number 2 | 2018 | #3946 | 23 pages
© Unisa Press 2018
Article
Bringing Freire to Socio-economic Rights: A Pedagogy
for Meaningful Engagement
Michelle du Toit1
https://orcid.org/0000-0001-8343-7301
Independent Researcher
m.dutoit@atlanticfellows.org
Abstract
This article considers what it is that makes meaningful engagement meaningful
in the adjudication of socio-economic rights. The pursuit of socio-economic
transformation relies on citizen participation, as recognised by the South
African Constitution and mandated by the Constitutional Court. This article
relies on Paulo Freire’s Pedagogy of the Oppressed to substantiate an
understanding of and motivation for meaningful engagement as a concept. This
academic venture is premised on the notion that meaningful engagement (akin
to Freire’s education and liberation theories) should occur with, not for, the
afflicted. The article examines what is conceptually necessary for engagement
to be truly meaningful and empowering and not to entrench power dynamics.
Strong emphasis is placed on the fact that the afflicted need to be involved in
changing their circumstances (as they need to be involved in their liberation and
education) and that the source of the problem—in this case socio-economic
inequality, deprivation or violationcannot also be the sole source of the
solution. Meaningful engagement with the afflicted circumvents a perpetual
entrenchment of oppression, to use Freire’s own terminology. A Freirean
approach to meaningful engagement could potentially result in effective socio-
economic transformation and the disruption of patterns of socio-economic
inequality and disempowerment. The relationship between the afflicted and
those in power is questioned for its intention—an intention that is also disrupted
1 This article is inspired by and dedicated to my fellow Azanian Tekano Atlantic Fellowswho have
taught me what I don’t know and who epitomise meaningful engagement. My thanks go to the two
anonymous reviewers for their insightful comments and critiques, which are much appreciated. Any
remaining errors are my own.
2
by a Freirean approach to empowering the afflicted and recognising their
agency, political capacity and human dignity.
Keywords: socio-economic rights; meaningful engagement; Freire; Pedagogy of the
Oppressed; transformation; participatory democracy; human dignity; political capacity
Introduction
To the oppressed,
And to those who suffer with them
And fight at their side.2
South Africa is plagued with socio-economic inequalities inherited from its colonial and
apartheid past. Despite more than two decades having passed since the enactment of the
Constitution of the Republic of South Africa, 1996, which provides socio-economic
rights to all and seeks to ‘[h]eal the divisions of the past’, stark inequalities still exist.
Because of the colonial and apartheid past which haunts present-day South Africa, these
socio-economic inequalities exist in entrenched racial determination, with the black
African majority still burdened by the atrocities of white supremacy. Socio-economic
transformation is necessary to achieve the constitutional aim to ‘[i]mprove the quality
of life of all citizens and free the potential of each person.’3
In pursuit of transformation, the Constitution recognises socio-economic rights and
subscribes to the principles of democracy, which necessitates citizen participation.
South African socio-economic rights jurisprudence recognises the need for meaningful
engagement both as a facet of reasonableness and as a remedial procedure.4
Participation and engagement are a means of providing a voice to affected parties in
matters concerning their interests. Academic debate has increasingly focused on
meaningful engagement as a procedure and how it can contribute to the context-sensitive
adjudication of socio-economic rights.5 However, there is a lack of clarity about what
2 Paulo Freire, Pedagogy of the Oppressed (Continuum 1973) Dedication.
3 Preamble to the Constitution.
4 Lilian Chenwi, ‘“Meaningful Engagement” in the Realisation of Socio-Economic Rights: The South
African Experience’ (2011) 26 SAPL 128 at 135. See also Occupiers of 51 Olivia Road Berea
Township and 197 Main Street Johannesburg v City of Johannesburg 2008 (2) SA 208 (CC) para 17;
Residents of Joe Slovo Community, Western Cape v Thubelisha Homes 2010 (3) SA 454 (CC) at para
378; Mazibuko v City of Johannesburg 2010 (4) SA 1 (CC) at paras 133134.
5 See Shanelle van der Berg, ‘Meaningful Engagement: Proceduralising Socio-Economic Rights Further
or Infusing Administrative Law with Substance?’ (2013) 29 SA J on Human Rights 377; Sandra
Liebenberg, ‘Engaging the Paradoxes of Universal and Particular in Rights Adjudication: The
Possibilities and Pitfalls of Meaningful Engagement’ (2012) 12 African Human Rights LJ 1 26;
Chenwi (n 4) 129.

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